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Translation Laboratory

Translation is not transcription. It is interpretation.

Set the same passage beside several translations and the choices become visible: a single Greek word becomes "political" or "social"; the Dao is "spoken," "told," or "trodden." Comparing renderings is one of the most direct ways to see a text think. The originals below are given as written; the published translations are attributed but marked for you to verify against the editions.

Laozi · Daodejing, opening lines

道可道,非常道。名可名,非常名。

Classical Chinese · Daodejing 1

LiteralThe way that can be spoken is not the constant way; the name that can be named is not the constant name.
Legge (1891)"The Tao that can be trodden is not the enduring and unchanging Tao." (verify)
Add a versionOpen the editor to add D.C. Lau, Waley, Mitchell, or your own — with the exact wording.

The verb 道 (dào) means both "the Way" and "to speak" — a pun the English cannot keep.

Confucius · the negative golden rule

己所不欲,勿施於人。

Classical Chinese · Analects 15.24

LiteralWhat you yourself do not desire, do not impose on others.
Legge"What you do not want done to yourself, do not do to others." (verify)
Add a versionCompare Waley, Ames & Rosemont, Slingerland.

Note the negative form ("do not impose") versus the positive Western "do unto others."

Aristotle · the political animal

ὁ ἄνθρωπος φύσει πολιτικὸν ζῷον

Ancient Greek · Politics 1253a

LiteralThe human being is by nature a polis-animal.
Common"Man is by nature a political animal."
Alternative"Man is by nature a social animal." (some translators)

"Political" vs "social" is a real interpretive fork: politikon is rooted in the polis, the city-state, not sociability in general.

Descartes · the cogito, in three formulations

Je pense, donc je suis. / Cogito, ergo sum. / Ego sum, ego existo.

French & Latin · across his works

French"Je pense, donc je suis" — Discourse on the Method (1637).
Latin"Cogito, ergo sum" — Principles of Philosophy (1644).
Meditations"Ego sum, ego existo" — "I am, I exist" — Meditations II (1641), a subtly different claim.

The author gave the same insight three different forms; the most famous one he never wrote in the Meditations at all.

In the editor, use + Add box to add a new passage to compare.